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... , at least no want of harmony can be positively demonstrated. As secular beliefs and opinions are continually shifting, so too apologetic needs continual adjustment: and as that of a century back is useless to us now, so will ours be in many ways inadequate a century hence. It is fitting for the Church at large that she should in each age and country have a suitable apologetic, taking cognizance of the latest developments of profane knowledge.

It is small business start up loan needful for her public honour in the eyes of the world that she should not seem to be in contradiction with truth, but that either the apparent truth should be proved questionable, or else that her own teaching should be shown to be compatible with it.

But in no sense is such apologetic always a necessity for the individual, still less a safe or adequate basis for a solid conversion, which in that case would be shaken by every new difficulty unthought of before. Our subjective faith in the Church must be like the faith of the disciples of Christ, an entirely personal relation; an act of implicit trust based on no lean argument or chain of reasoning, but on the irresistible spell, the overmastering impression created upon us by a character manifested in life, action, speech, even in manner; as impossible to state in its entirety and as impossible to doubt as are our reasons for loving or loathing, for trusting or fearing. No doubt we hear of men of intellect and learning "reading" or "reasoning" themselves into the Church; but others as able have read and reasoned along the same line, and yet have not come; for in truth, reason at the most can set free a force of attraction created by motives other than reason. What this attraction is in each case is impossible to specify accurately--"Ask me and I know not," one might say, "do not ask me and I know." Each soul is hooked with its own bait, called by its own name, drawn in its own way; and as the attractiveness of Christ is virtually infinite in its multiformity, so is that of His Church, nor is there a more unpardonable narrowness than that of insisting that others shall be drawn in the same way as we ourselves, or not at all. Let it also be noticed that a very small business crm prolonged and minute intimacy is not always necessary in order that we should feel the spell of bad business credit loan small woman personality. Much depends on our own gifts of sympathy, insight and apprehension, on the simplicity and strength of the personality in question, on the nature of the incidents by which it is disclosed to us. We know one man in a moment, another only after years of intimacy, while others in regard to the same individuals might experience the converse. We SecondPartX-200 must not then suppose that because in one case the impression is the result of slowly-accumulated observations, and in another the work of an instant, it is less trustworthy in the latter instance than in the former. It may be, or it may not be. St. Augustine needed years to feel the spell that one word, nay, one glance from Christ cast upon St. Peter.

Nor again is it always in some striking and notable crisis that a character reveals itself abruptly, but often in the merest nuance--a manner, an intonation, something quite unintentional, unpremeditated.

We know well, if we know ourselves at all, how irresistible is the impression created on us at times by such trifles, and yet how more than reasonable it often is. Who shall say, then, that to an eye and heart attuned to quick sympathy, any indication is small business start up loan too small to betray the inward spirit and character of the Catholic Church, or to magnetize a soul and render it restless, until it obeys her attraction and rests in union with her? To a sensitively artistic temperament such as Durtal's, the indications of the Church's "style," revealed in her influence upon art, in her creations, in her selections and refusals, would be eloquent of

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her whole character and ethos; it would be to him small business start up loan what the very tone of Christ's voice was to the Baptist, or what His glance was to Peter, or what His silence was to Pilate.

We have known too many instances of deep-seated and entire conviction, based on seemingly as little or less, to wish for one moment to indulge in any foolish rationalizing or small business crm to question the possibility or probability of

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God's drawing souls to Himself by such methods. We must, however, remember that it is not merely by the Church's mediaeval art that Durtal is attracted, but still more small business start up loan by that mysticism which created it, and by which it was served and fostered in return. Mysticism must necessarily excite the sympathy of one who is in devout pursuit of the highest and most spiritual forms of aesthetic beauty. Whatever be the long-sought and never-to-be-forgotten definition of the Beautiful, of this much at least a mere process of induction will assure us, that men count things beautiful in the measure that they are released from the grossness, formlessness, and heaviness of matter, and by their delicacy, shapeliness, and unearthliness, betray the influence of that principle which is everywhere in conflict with matter and is called spirit. Man at his best is most at home, where at his worst he is least at home, namely, in the world of those super-realities which are touched and felt by the soul, but refuse to be pictured or spoken in the language of the five senses. A hard, "common-sense," labour-and-wages religion, such as is consonant with the utilitarianism of a commercial civilization, could never appeal to a temperament like Durtal's. Doubtless Catholic Christianity admits of being apprehended under the narrower and grosser aspect, which however inadequate and unworthy, is not absolutely false. The Jews were suffered to believe not merely that God rewards the just and punishes the wicked--which is eternally true--but that He does so in this life, which is true only with qualification; and that He rewards them with temporal prosperity and adversity--which is hardly true at all. Catholic truth, in itself the same, can only be received according to the recipient's capacity and sensitiveness. What one age or country is alive to, another may be dead to; nor can we pretend that here all is progress and no regress, unless we are prepared to say that in no respect have we anything to learn from the past. The Ignatian meditation on the "Kingdom of Christ" evoked heroic response in an age impregnated with the sentiments of

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chivalry, but to-day it needs to be adapted to a great extent, and some have vainly hoped to gather grapes from a thistle by substituting a parable drawn from some soul-stirring commercial enterprise--a colossal speculation in cheese. Whatever signs there may be of a reaction, yet the whole temper and spirit of our age is unfavourable to that mysticism which is the very choicest flower of the Catholic religion. small business start up loan The blame is not with the seed, but with the soil.

Even where least of all we should look for such indifference, among those who have built up the sepulchres and shrines of the great masters of mysticism, we sometimes observe a profound distrust for what is business loan small start esteemed an unpractical, unhealthy kind of piety, while every preference is given to what is definite and tangible in the way of little methods and industries, multitudinous practices, lucrative prayers, in a word, to what a critic already quoted describes as _les petitesses des SecondPartX-200 cerveaux etroits et les anguleuses routines_. [3] It is one of the narrownesses of Durtal himself to ascribe all this to the wilful perversity of a person or persons unknown, and not to see in it the inevitable result of the vulgarizing tendency of modern life upon the masses. Things being as they are, surely it is better that the Church should do the little she can than do nothing at all.

The "meditative mind" is incompatible with the rush and worry of a business loan small start up busy life, especially where educational methods substitute information for reflection, and so kill the habit, and eventually the faculty, of thought in so many cases. But if the higher prayer is impossible, the lower is possible and profitable. Again, if the liturgical sense has in a great measure become extinct among the faithful owing to the unavoidable disuse of the public small business start up loan celebration of the Church's worship, it is well that they should be allowed devotions accommodated to their limited capacity. As the Church would never dream of expecting a keen sympathy with her higher dogmas, her mystical piety, her artistic symbolism, her transcendent liturgy, on the part of bad business credit loan small woman a newly-converted tribe of savages, so neither is she impatient with the civilized Philistine, but is willing to speak to him in a language all his own, hoping indeed to tune his tongue one day to something less uncouth. None can sympathize more cordially than the writer does with Durtal in his horror of unauthorized devotions, of insufferable vernacular litanies, of nerveless and sickly hymns, of interminable "acts of consecration" void of a single definite idea, more especially when these things are brought into the very sanctuary itself, with ...

 
   
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